Melchizedek is one of the most intriguing characters the Bible says almost nothing about. He’s only mentioned in three books of the Bible, but that doesn’t stop people from having lots to say about this character.
Some people say Melchizedek is Jesus. Some people say he’s just a guy who worshiped God. You’ve probably heard all kinds of ways Melchizedek’s life applies to yours.
He’s a mysterious figure, and I’ve found that mysterious Bible figures (like Michael the archangel) attract a lot of speculation, which ends up spreading some extra-biblical ideas. This means that when we sit down to study someone like Melchizedek (or a passage that mentions him), we’re often looking through folklore-tinted lenses.
I’ve found that a good way to approach these figures is just to search for every time they’re mentioned in the Bible, and create a list of observation-level facts. (Logos Bible Software makes this super easy, by the way.)
When I was working on a guide to the Book of Hebrews, I noticed that letter gives some attention to Melchizedek. So I took a break from that project to make a laundry list of biblical Melchizedek facts. Enjoy!
Melchizedek: 11 biblical facts
Here’s a big ol’ list of things the Bible tells us about one of its hardest-to-spell characters.
1. Only three books of the Bible mention Melchizedek
The Genesis account introduces Melchizedek near the beginning of Abraham’s story (more on this later). Melchizedek is introduced as a king during the time of Abraham.
The Old Testament is silent about him until the book of Psalms, which alludes to him when describing a royal priesthood. This is probably a good sign that the figure of Melchizedek had retained some religious significance to Abraham’s descendants.
Much later, in the book of Hebrews, Melchizedek is shown as a case study for Jesus’ priesthood.
2. The New Testament says more about Melchizedek than the Old Testament
Melchizedek is first mentioned in the Old Testament, and so you might expect the OT to have more to say about him than the NT. But that’s not how it shakes out.
Compared to the New Testament, the Old Testament doesn’t say a whole lot about Melchizedek. His role in the Bible takes place in a span of just a few verses in Genesis, but the author of Hebrews unpacks his significance in great detail.
Just to give some perspective, Melchizedek’s name is mentioned 10 times in the Bible: once in Genesis (Gn 14:8), once in Psalms (Ps 110:4), and the rest are in Hebrews.
Or to put it another way, the writers of Genesis and Psalm 110 give us four verses about Melchizedek. The author of Hebrews spends all of chapter 7 discussing his priesthood.
3. Melchizedek lived during Abraham’s time
We first meet Melchizedek right after one of the less-famous stories of Abraham in the Bible.
After God called Abram from Ur of the Chaldeans (but before his name was changed to Abraham), the patriarch finds himself in an interesting situation: his wealthy nephew Lot has been kidnapped.
Chedorlaomer, the king who had been controlling the city-states of the region was off conquering the nearby world. While he’s on slay-cation, five of the vassal kings back home rebel—including the king of Lot’s town. As you can imagine, Chedorlaomer (we’ll call him “Ched”) isn’t too thrilled to come back home and see that the mice have been at play.
So Ched drives the five rebel kings into hiding, then takes the spoils from Lot’s city. Unfortunately for Lot, his family and herds are part of Ched’s spoils of war. So Ched makes Lot his prisoner and moves on.
But Abram’s not too happy about this. So he takes 318 trained warriors, beats Ched in battle, and takes Lot (and the spoils) back to Canaan with him. It’s at this time that Melchizedek meets Abram and blesses him.
5. Melchizedek was a priest of God Most High
We get this from Genesis (Gn 14:18). A priest is someone who performs religious rituals for divine beings on behalf of people. We’re not sure exactly what kind of rituals Melchizedek performed—but it’s probably safe to assume that blessing people on behalf of God was one of them, because …
6. Melchizedek blesses Abram
Abram has just returned from defeating four kings in battle, and Melchizedek brings out bread and wine for the hero. Then Melchizedek blesses Abram:
Blessed be Abram of God Most High,
Possessor of heaven and earth;
And blessed be God Most High,
Who has delivered your enemies into your hand. (Gn 14:19–20)
7. Melchizedek is the king of Salem
Salem was a city-state in the land of Canaan. “Salem” means “full, complete, safe, whole, peaceful.”1 (Not to be confused with Selah). The author of Hebrews calls attention to this when likening Melchizedek to Jesus—Melchizedek was the king of “Peace,” which makes us think of another Prince of Peace we know (He 7:2).
This is interesting for a few reasons. Remember the whole rebellion with King Ched that started this mess? Well, Ched had three loyal kings on his side, and five disloyal kings fighting against him. Each of these kings seems to have ruled some kind of city-state area—but guess which city never enters the fray?
Salem. The city seems to live up to the “safe” and “peaceful” parts of its name.
This is also interesting because the ancient town of Salem later becomes known as Jerusalem—which is where the temple of God that Solomon built would stand.
You can see how the author of Hebrews would be especially keen on connecting Jesus to Melchizedek. Jesus is the son of David, the king of Jerusalem. And Jesus is the high priest of a new covenant—much like Melchizedek was a priest.
8. Melchizedek’s name means “king of righteousness” (He 7:2)
The name comes from two Hebrew words: malak (king, ruler) and sadaq (righteous, just, innocent). It’s a pretty cool name.
9. The order of Melchizedek is royal and everlasting
The 110th Psalm is a Messianic prophecy that tells us two things God promised to do for Jesus: make Jesus the king in Zion and make Jesus a priest.
The LORD has sworn and will not change His mind,
“You are a priest forever
According to the order of Melchizedek.” Ps 110:4
And of course, the permanence of Melchizedek’s priestly order is pretty important to the author of Hebrews, since Jesus is the resurrected great high priest of the new covenant between God and man.
10. Melchizedek was greater than Abraham and Aaron
The author of Hebrews argues that when it comes to really outstanding human beings, Melchizedek trumps Abraham (He 7:7)—so much so that Abraham gave Melchizedek a tithe of all the spoils Abraham collected on his mission (Gn 14:20; He 7:4). And if Abraham looked up to Melchizedek, and Aaron looked up to Abraham, that puts the order of Melchizedek a deal higher up the totem pole than Aaron’s priesthood.
11. Melchizedek has no recorded family
The Jews were all about genealogies—don’t take my word for it: read First Chronicles. Yet Melchizedek has none. There’s no Melchizedek, son of So-and-So. No mention of a mother. No mention of a son. Not really anything.
The author of Hebrews makes a pretty big deal out of this. He contrasts the lineage-based priesthood of Aaron with Melchizedek, who has no recorded birth or death or anything (He 7:3, 8).
This is where the discussion on Melchizedek gets really interesting, and goes in many different directions. Was he just a righteous man? An apparition of Jesus before he was born in the flesh (called a “theophany”)? An angel sent to govern the city of Salem?
Of course, that’s not really the author’s point. The author of Hebrews is more interested in showing off Jesus’ superior priesthood to the Hebrew Christian converts.
Want to know more about Melchizedek and the book of Hebrews?
You can download a Hebrews study guide that looks at Melchizedek and the rest of Hebrews in more detail—and coaches you through studying Hebrews yourself. For a 3-minute read, explore this quick overview on Hebrews.
1Baker, Warren, and Eugene E. Carpenter. The Complete Word Study Dictionary: Old Testament. Chattanooga, TN: AMG Publishers, 2003.